Masjid Jami' Ad-Darajatul Asma

Spiritual Traces and History of Masjid Jami’ Ad-Darajatul Asma: A Legacy of Islamic Civilization in Central Lombok

Masjid Jami’ Ad-Darajatul Asma is more than just a place of worship for the community in Central Lombok Regency, West Nusa Tenggara. This site is a historical monument that records the traces of Islamic propagation, social transformation, and resistance against colonialism on Lombok Island. Standing majestically in the heart of Praya, this mosque is a silent witness to the dynamics of governance and spiritual development over time.

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Origins and Historical Background

Masjid Jami’ Ad-Darajatul Asma was founded during a crucial period in Lombok's history. Historically, this mosque is closely linked to the establishment of Praya District as an administrative and spiritual center. Its elegant name, "Ad-Darajatul Asma," can be literally translated as "High Degrees" or "Most Noble Place." This naming reflects the founders' aspiration to make this mosque a center for elevating the faith and intellect of Muslims in Central Lombok.

The initial construction of this mosque is estimated to have occurred during the transition of power in Lombok, when the influence of the Karangasem Sultanate began to wane and the Dutch East Indies' power started to strengthen. This mosque became a gathering point for religious leaders and local fighters in formulating da'wah strategies as well as strategies to face political pressure from outside. Its existence cannot be separated from the role of the "Datus" (local leaders) and charismatic ulama who desired a representative place of worship in Praya.

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Architecture and Construction Details

Architecturally, Masjid Jami’ Ad-Darajatul Asma displays a unique blend of local Sasak style, Javanese (Demak) elements, and subtle colonial influences. In its early construction, the mosque followed the traditional Nusantara architectural pattern with a tiered roof (tumpang tiga) symbolizing the philosophy of Iman, Islam, and Ihsan.

The main structure of the mosque was built using sturdy materials for its time. One of the distinctive features still discussed by historians is the use of selected teak wood and precise joinery techniques without nails in the roof section. The interior of the mosque features large pillars called saka guru, which function not only as structural supports but also as symbols of the pillars of religion.

Over time, the mosque has undergone several renovations that incorporated modern elements such as the use of 20th-century patterned tiles and the addition of a towering minaret. However, the essence of the main prayer hall has been preserved to maintain its historical value. The mihrab of the mosque is decorated with delicate calligraphy, showcasing the skill of local artists in blending Islamic aesthetics with local wisdom.

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Historical Significance and Important Events

Masjid Jami’ Ad-Darajatul Asma played a vital role in the "Praya War" that erupted in the late 19th century. The mosque served as a spiritual headquarters for the Sasak fighters led by figures like Guru Bangkol. It was in the mosque's courtyard that the spirit of jihad was ignited to resist the injustice of the rulers at that time.

Besides being a center for social movements, this mosque also bears silent witness to the Dutch Ethical Policy events in Central Lombok. Its proximity to the center of government (Alun-alun Praya) made this mosque a meeting point between colonial authorities and religious leaders in various negotiations. A unique historical fact is that this mosque once served as a stopover for Hajj pilgrims from all over Central Lombok before their departure to the port, making it a symbol of hope and spiritual journeys.

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Related Figures and Periods

Several prominent figures recorded in the mosque's history include ulama from the influential Tuan Guru lineage in Lombok. Names like Tuan Guru Haji Lapan and several ulama from subsequent generations frequently used Masjid Ad-Darajatul Asma as a center for studying "kitab kuning" (classical Islamic texts).

In the post-independence period, this mosque became a center for consolidating the community in supporting the sovereignty of the Republic of Indonesia in the West Nusa Tenggara region. The mosque's role in education was very prominent, with the area around the mosque often used for madrasah activities that produced many Muslim intellectuals in Central Lombok.

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Preservation Status and Restoration Efforts

As one of the recognized Historical Sites in Central Lombok, Masjid Jami’ Ad-Darajatul Asma now receives special attention from the local government and the Center for Cultural Heritage Preservation. Although it has undergone various modernizations to accommodate the increasing number of worshippers, the government is making great efforts to preserve the core parts that have archaeological value.

Restorations carried out in recent decades have focused on strengthening the structure without drastically altering the original facade. Digital documentation and historical research are continuously conducted to delve deeper into the historical layers buried beneath the foundations of the current modern buildings.

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Cultural and Religious Importance

To this day, Masjid Jami’ Ad-Darajatul Asma remains the heart of religious life in Praya. On every Islamic holiday, such as Eid al-Fitr and Eid al-Adha, the mosque becomes the center of celebrations involving thousands of residents. The "Maulid Nabi" (Prophet Muhammad's Birthday) tradition at this mosque is also celebrated with Sasak cultural distinctiveness, such as serving food in dulang (large platters), which demonstrates the spirit of togetherness.

Culturally, this mosque is a symbol of the identity of the Praya community, which is religious yet open to progress. The existence of an old well in the mosque area, believed by some to have blessed properties, adds another spiritual dimension to this site.

In conclusion, Masjid Jami’ Ad-Darajatul Asma is not just a building of stone and wood, but a living narrative of steadfast faith, the struggle for independence, and the beauty of Islamic art in the land of Central Lombok. Preserving the existence of this mosque means preserving the collective memory of the West Nusa Tenggara community about their noble historical roots.