Mamasa

History

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History and Development of Mamasa Regency, West Sulawesi

Origins and Cultural Roots of the Kondosapata Community

Mamasa, located in the heart of West Sulawesi's mountains with an area of 2,963.3 km², is historically known as the "Kondosapata Wai Sapalelean" region. This name refers to an adat (traditional law) unity meaning "a vast expanse of rice fields with evenly flowing water," reflecting the local community's philosophy of justice and unity. Genetically, the Mamasa people are closely related to the Toraja ethnic group but possess a unique identity that developed through geographical isolation in the central mountainous region. Since the pre-colonial era, this region was governed by a strong adat system, where the role of Hadat regulated the indigenous social and religious life called Ada’ Mappurondo.

Colonial Era and People's Resistance

The presence of Dutch colonialism in Mamasa began to be significant in the early 20th century through a military expedition in 1905. The Dutch attempted to integrate this region into the Onderafdeeling Mamasa under the Afdeeling Luwu. However, this penetration was not smooth. One of the heroic figures who led the resistance was Demmatande. In 1914, a fierce battle took place at Benteng Salu Belang. Demmatande, along with the Mamasa people, waged a tenacious guerrilla resistance against the Dutch marsose troops. Although the fort eventually fell, Demmatande's spirit of resistance remains a symbol of local patriotism, connecting Mamasa's struggle to the larger narrative of Indonesian national resistance against imperialism.

Independence Era and Administrative Struggle

After the proclamation of independence in 1945, Mamasa became part of Sulawesi Province. During the DI/TII rebellion led by Kahar Muzakkar in South Sulawesi, the Mamasa region became one of the defense bases affected by armed conflict. Administratively, Mamasa was initially part of Polewali Mamasa Regency (Polmas). However, aspirations for self-governance continued to grow for the acceleration of development in the isolated mountainous region. Figures like Obednego Depparinding and local intellectuals fought for this expansion. Ultimately, through Law Number 11 of 2002, Mamasa officially separated from Polewali Mandar and became an independent regency under the umbrella of West Sulawesi Province, which was formed in 2004.

Historical Sites and Cultural Heritage

Mamasa holds a wealth of historical sites, including the traditional house Banua Surra (carved house), which resembles a Tongkonan but has distinctive architectural details. One important site is the ancient burial complex in Tedong-tedong, Minanga, featuring wooden coffins shaped like buffaloes (erong), indicating megalithic burial practices that have been ongoing for centuries. Oral traditions and rituals such as Sambulilling and the Bulutaba dance are still preserved as identities that distinguish Mamasa from its surrounding areas bordering six regions: Tana Toraja, Toraja Utara, Pinrang, Polewali Mandar, Majene, and Mamuju.

Modern Development and National Identity

Today, Mamasa is transforming into an agro-tourism and cultural center in West Sulawesi. As a landlocked region in the central position, Mamasa plays a strategic role in maintaining food security and the preservation of mountain ecosystems. The integration of local history into the regional education curriculum ensures that the values of Demmatande's struggle and the local wisdom of Kondosapata remain relevant in supporting inclusive and culturally-based national development in Indonesia.