Meru Temple

Historical Origins and Construction Period

Pura Meru was built in 1720 by Anak Agung Ngurah Karangasem. This construction took place during a period when the influence of the Karangasem Kingdom from Bali began to take root strongly in Sasak land. The name "Meru" itself refers to Mount Meru in Hindu-Buddhist cosmology, considered the center of the universe and the abode of the gods.

Historically, the construction of Pura Meru aimed to unite various community factions in Lombok under one spiritual umbrella. In the 18th century, Lombok was a stage for power struggles, and the establishment of this temple served as a symbol of political stability as well as a center of worship for followers of Hindu Dharma. The temple was also designed as a form of respect for the three main gods (Trimurti), which simultaneously symbolized the unity between the Balinese and Sasak ethnicities living side by side.

Unique Architecture and Construction Details

The main uniqueness of Pura Meru lies in the structure of its three main buildings called "Meru" or wooden pagodas with tiered roofs (tumpang). These three Meru are lined up from north to south in the Utama Mandala (most sacred courtyard), each dedicated to a manifestation of God in the concept of Trimurti:

1. North Meru (Nine Tiers): Dedicated to Lord Vishnu as the preserver of the universe. Symbolically, this building is connected to Mount Agung in Bali.

2. Central Meru (Eleven Tiers): The tallest and most sacred building, dedicated to Lord Shiva as the destroyer. This building symbolizes Mount Rinjani, which for the people of Lombok is a sacred anchor of the earth.

3. South Meru (Nine Tiers): Dedicated to Lord Brahma as the creator, symbolically associated with Mount Karangasem in Bali.

The roofs of these Meru are made of tightly arranged black palm fiber, while the building frames use high-quality teak wood capable of lasting for centuries. Unlike temples in Bali, which are often filled with intricate sandstone carvings, Pura Meru in Mataram displays a more humble yet colossal aesthetic. Its boundary walls are made of unplastered red brick, reflecting the classic Majapahit architectural style brought to Bali and later developed in Lombok.

Symbolic Meanings and Related Historical Events

Pura Meru holds significance that extends beyond its religious function. In the Dutch East Indies colonial records, the area around Pura Meru and the Cakranegara Palace was a silent witness to the Lombok War that broke out in 1894. The temple witnessed the tensions between the Mataram-Lombok Kingdom's forces and the Dutch military expedition.

One unique fact about Pura Meru is the presence of 33 sanggar (small places of worship) surrounding the main buildings. The number 33 represents the 33 villages that, at the time of its construction, participated in mutual cooperation to build and maintain the temple. This indicates that from the beginning, Pura Meru has functioned as a social institution that strengthened the cohesion of communities across different regions in Lombok.

Important Figures and Power Influence

Anak Agung Ngurah Karangasem, the founder, was a central figure who successfully consolidated power in Lombok through a cultural approach. Under his leadership, Pura Meru was not only a place of prayer but also a meeting place for traditional leaders to discuss community issues.

In later periods, the temple continued to be maintained by the descendants of the Mataram-Lombok kings. Even after the fall of the kingdom due to Dutch intervention, the existence of Pura Meru was preserved due to the role of the pemangku (spiritual leaders) and the local community who remained loyal to preserving their ancestral traditions.

Preservation and Restoration Efforts

As a cultural heritage site protected by law, Pura Meru has undergone several stages of restoration to maintain the authenticity of its structure. The biggest challenge in preserving this temple is exposure to weather that can damage the palm fiber roofs and humidity that affects the strength of the Meru's wood.

The West Nusa Tenggara Provincial Government, along with the Cultural Heritage Preservation Center, regularly conducts maintenance, especially on the red brick walls which are prone to weathering. Restoration is carried out with the principle of maintaining original materials; if wood or palm fiber needs replacement, the materials must be sourced with the same specifications as when it was first built in the 18th century.

Contemporary Cultural and Religious Role

To this day, Pura Meru remains a center of cultural attention in Mataram. Every year, during the full moon (Purnama Kapat), the temple becomes the grand location for the Piodalan ceremony, or the temple's anniversary. Thousands of Hindus from all over Lombok, and even from Bali, come to perform prayers.

One inseparable cultural element of Pura Meru is the gamelan and sacred dances performed in the temple courtyard. This tradition shows that Pura Meru is not just a historical fossil, but a dynamic cultural space. Its location directly facing Taman Mayura—the former royal park—creates a historical complex that provides a complete picture of Mataram's past glory.

For historians and tourists, Pura Meru offers a unique perspective on how a belief can adapt to the local environment, creating magnificent architecture without losing its spiritual identity. This temple is a symbol of Sasak-Balinese cultural resilience that stands tall amidst the modernization of Mataram City.