Mori Traditional House (Lamoa)
in North Morowali, Sulawesi Tengah
Published: Januari 2025
About
Architecture and Philosophy of Lamoa's Space
Etymologically, Lamoa has a close meaning to a sacred or grand place. Its architecture reflects the social structure and cosmology of the Mori tribe. The building is typically a stilt house made from local hardwood such as ironwood or ulin wood, with a towering roof symbolizing the connection between humans and the Creator (Ue Metoto).
Within this cultural center, the division of space is meticulously done. There is an area dedicated to customary deliberation (Mobangu), a place where customary leaders or Tana'a gather to decide important matters. The existence of Lamoa ensures that the customary law of the Mori tribe remains strong amidst the wave of modernization sweeping through Central Sulawesi.
Traditional Performing Arts Preservation Program
The Lamoa Cultural Center is home to various nearly extinct Mori art forms. One of its flagship programs is regular training in Lumina dance and Lulo dance. Unlike Lulo, which is commonly found in Southeast Sulawesi, Mori Lulo has distinct variations in movements and musical rhythms, reflecting unity and mutual cooperation (Pekasuwia).
Besides dance, Lamoa is a place for developing traditional music such as Ganda-ganda and Modero. Traditional percussion and string instruments are learned by young people under the guidance of local maestros. This program not only teaches how to play the instruments but also the philosophy behind each note, symbolizing the harmonious relationship between humans, nature, and ancestral spirits.
Handicrafts and Culture-Based Creative Economy
As a cultural center, Lamoa also functions as a workshop for local artisans. The main focus is the preservation of Mori Weaving. This weaving features intricate geometric motifs, each carrying a specific moral message or social status. In Lamoa, Mori women (especially mothers) are given space to weave and teach natural dyeing techniques to the younger generation.
In addition to weaving, the creation of handicrafts from rattan and bamboo is also part of the empowerment program at Lamoa. These products are then exhibited in a special gallery within the traditional house area, attracting the interest of domestic and international tourists. This proves that Lamoa has successfully married cultural preservation with the improvement of the local community's economic welfare.
Character Education and Cultural Education Programs
One of the most significant contributions of the Mori Traditional House (Lamoa) is its role in formal and informal education. Lamoa is often used as an "open classroom" for schools in North Morowali. Through the Lamoa Mengajar (Lamoa Teaches) program, customary elders provide material on family lineage (Kansoli), etiquette in speaking the Mori language, and understanding the value system of Metutuwu (mutual living/respect).
This education is crucial, considering that the Mori language is rarely used in daily conversations by Generation Z. At this cultural center, Mori language dictionaries and ancient manuscripts are collected and digitized to ensure that Mori literature is not lost to time.
Annual Festivals and Cultural Celebrations
Lamoa is the main venue for large-scale cultural festivals in North Morowali, one of which is the Padungku celebration. Padungku is a folk festival expressing gratitude for abundant harvests. During this event, Lamoa becomes a gathering point for the community to eat together (Mompangan) and perform customary rituals with strong agrarian nuances.
Besides Padungku, Lamoa often hosts regency-level art competitions, such as Mori traditional song singing contests and cultural ambassador selections. These events have successfully positioned Lamoa not just as a static museum, but as a dynamic and relevant performance stage for modern society.
Role in Local Cultural Development
The North Morowali Regency Government considers Lamoa a strategic partner in formulating culture-based development policies. Lamoa functions as a cultural censorship institution and a curator for any activities that claim the Mori identity. With this cultural center, excessive cultural deviation or commercialization can be prevented, thus preserving the sanctity of Lamoa's values.
Lamoa also serves as a bridge for cultural diplomacy. State guests or investors visiting North Morowali are usually received customarily at Lamoa through traditional welcoming ceremonies. This sends a strong message that while North Morowali is open to industry (such as massive nickel mining), local cultural roots remain the primary foundation that must not be shaken.
Challenges and Future Preservation Efforts
Despite its vital role, the Mori Traditional House (Lamoa) faces significant challenges from globalization and changing lifestyles. Therefore, the management of this cultural center continuously innovates. The use of social media to promote Lamoa's activities and the creation of digital content on local wisdom are concrete steps in adapting.
Periodic building restoration is also carried out while maintaining the authenticity of the materials. Involving architects who understand Mori traditional building structures ensures that every repair does not damage Lamoa's aesthetic and philosophical value. Support from the collective community in the form of voluntary contributions or local government assistance serves as the main fuel for the sustainability of this place.
Conclusion: Lamoa as the Heart of Mori Civilization
The Mori Traditional House (Lamoa) in North Morowali is tangible proof that a nation's identity lies in its ability to preserve the heritage of the past while embracing the future. As a cultural center, Lamoa has successfully become a meeting space between tradition and modernity, between elders and youth, and between art and education.
The existence of Lamoa ensures that the Mori tribe's identity will not be crushed by the roar of industrial machines. It will continue to stand as a lighthouse radiating the light of local wisdom, reminding every Mori person that wherever they are, they have a grand home, a place where the values of Pekasuwia and Metutuwu are always upheld. By continuing to support activities at the Mori Traditional House (Lamoa), we are not just preserving a building, but preserving the very soul of the Central Sulawesi people.
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