Lesung Batu Temple Site
in North Musi Rawas Regency, Sumatera Selatan
Published: Januari 2025
About
Traces of Classical Civilization on the Banks of the Rawas River: A Complete History of the Lesung Batu Temple Site
Lesung Batu Temple Site is one of the most important archaeological treasures in the southern part of Sumatra, precisely in Lesung Batu Village, Rawas Ulu District, Musi Rawas Utara Regency (Muratara), South Sumatra. The existence of this site is authentic proof that the influence of Hindu-Buddhist civilization was not only centered on the east coast of Sumatra or along the lower Musi River, but also extended far into the inland areas at the foot of the Bukit Barisan Mountains.
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Historical Background and Origins
Chronologically, archaeologists estimate that Lesung Batu Temple was built during the transition period between the 10th and 14th centuries AD. This period coincided with the golden age of the Srivijaya Kingdom until the early period of its declining influence, which was later replaced by local powers or influences from Java.
The name "Lesung Batu" itself is derived from the physical condition of one of the findings at the site, namely a stone artifact resembling a lesung (a traditional rice pounding tool). The local community has known this location as a sacred place for generations, long before modern archaeological research was conducted by the National Center for Archaeological Research (Puslitarkenas).
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Architectural Characteristics and Construction Details
Unlike temples in Java, which predominantly use andesite stone, Lesung Batu Temple has a characteristic Sumatran architecture, namely the use of red bricks as the main material. This brick structure has a very dense density with a fine craftsmanship technique.
This site is a single temple complex standing on a mound of earth (tumulus). The remaining structure today consists of the base of a square-plan temple measuring approximately 8 x 8 meters. One of the technical unique features found is the use of a very thin mortar or adhesive between the bricks, indicating a high level of construction technology for its time.
In the center of the temple structure, the remains of a temple well were found. In the tradition of Hindu-Buddhist temple construction, this well served as a place to store "peripih" or ritual objects considered the "soul" of the sacred building. In addition, fragments of foreign ceramics and beads were found, indicating that this site was on an active trade route.
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Historical Significance and Regional Relations
Lesung Batu Temple has extraordinary significance in mapping the spread of Hinduism and Buddhism in South Sumatra. Its location on the banks of the Rawas River—a major tributary of the Musi—confirms ancient settlement patterns that relied on river routes as the lifeline for transportation and communication.
Experts believe that Lesung Batu Temple served as a place of worship as well as a stopover for travelers or monks undertaking journeys from the royal center in Palembang to the interior or vice versa. The discovery of a Yoni at this site confirms that Lesung Batu Temple has a Hindu religious background, particularly the worship of Lord Shiva. The presence of this Yoni also indicates that the site was built with a very strong sacred orientation, following Hindu cosmological principles.
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Associated Figures and Periods
Although there are no specific inscriptions mentioning the king who built this temple, historians associate the existence of this site with the late period of the Srivijaya Kedatuan's power (11th-12th centuries) or the transition period towards the Malayu Kingdom in Jambi. This is evident from the brick patterns and the shape of the Yoni, which have typological similarities with findings in the Muaro Jambi Temple complex and the Bumi Ayu Temple in Penukal Abab Lematang Ilir (PALI).
The connection between Lesung Batu and Bumi Ayu Temple indicates an integrated religious and political network along the river basins in South Sumatra. Local figures in the Rawas region at that time were likely subordinate rulers (vassals) who had considerable autonomy to build such magnificent places of worship.
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Cultural and Religious Functions
For the people of Musi Rawas Utara, the Lesung Batu Temple Site is more than just a pile of ancient bricks. Culturally, this site is considered the zero point of civilization in the Rawas region. The religious value contained within it reflects a harmonization between local beliefs (animism/dynamism) and the later arrival of Hindu-Buddhist teachings.
The Yoni found at this site symbolizes fertility and feminine power in Hindu cosmology. This is relevant to Rawas' fertile geographical conditions, so the existence of this temple can also be interpreted as a form of gratitude and supplication from the agrarian society of the past to the creator for abundant harvests.
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Preservation Status and Restoration Efforts
The current condition of Lesung Batu Temple is largely still buried underground and covered by rubber plantation vegetation belonging to residents. Nevertheless, the Cultural Preservation Center (BPK) Region VI has carried out several stages of rescue excavations.
The main challenges in preserving this site are natural damage from tree roots and weather factors, as well as human activities in its surroundings. Currently, the site has been fenced and covered with a protective roof over the exposed structural parts to prevent brick decay. The Musi Rawas Utara Regency Government continues to strive to make this site a leading historical tourism destination through improved accessibility and educational promotion.
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Unique Facts and Conclusion
One of the unique facts about the Lesung Batu Temple Site is its very strategic geographical position. If a straight line is drawn, the site lies on a route connecting the east coast of Sumatra with the highlands in Rejang Lebong, Bengkulu. This proves that since a thousand years ago, the Rawas region has been a meeting point for various cultures.
Overall, Lesung Batu Temple is a silent portrait of the past glory of South Sumatra. It stands as a symbol of the resilience of inland civilization that was able to adopt global influences (Hindu-Buddhist) without losing its local identity. The preservation of this site is not only the responsibility of archaeologists but of all elements of society to ensure that the historical identity of Musi Rawas Utara remains preserved for future generations.
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